Independent Scholar
About
Helen Crovetto is an independent scholar of new religious movements within Hindu Tantrism. She studied tantra yoga and related disciplines in Kolkata, Varanasi, and Sweden in the late 1970s. Her research and social service work in education brought her in contact with students of these disciplines in many countries — including Germany, the Netherlands, England, Scotland, France, Spain, Portugal, Italy, Greece, Austria, the former Yugoslavia, the former USSR, Finland, Sweden, Norway, Denmark, Iceland, Cyprus, Turkey, Jordan, Israel, and Iran, as well as in India. Helen currently resides in Paulden, Arizona with her husband Alex.
Academic Background
Scholarly Work
"Building Tantric Infrastructure in America: Rudi's Western Kashmir Shaivism." Chapter 2 in Homegrown Gurus: From Hinduism in America to American Hinduism. Edited by Ann Gleig and Lola Williamson. New York: State University of New York Press, 2013.
"Channeling a Tantric Guru: The Ananda Seva Reformation." Nova Religio: The Journal of Alternative and Emergent Religions 15, no. 2 (November 2011): 70–92.
"Ananda Marga, PROUT and the Use of Force." Chapter 12 in Violence and New Religious Movements. Edited by James R. Lewis. New York: Oxford University Press, 2011.
"Ananda Marga and the Use of Force." Nova Religio: The Journal of Alternative and Emergent Religions 12, no. 1 (August 2008): 26–56.
German Translation (PDF) →"Bhairavi Cakra: Goddess Mandalas/Rituals in Contemporary Tantra's NonDualism." Pacific World: Journal of the Institute of Buddhist Studies 3, no. 8 (Fall 2006): 237–268. Volume in honor of James H. Sanford.
"Embodied Knowledge and Divinity: The Hohm Community as Western-style Bauls." Nova Religio: The Journal of Alternative and Emergent Religions 10, no. 1 (August 2006): 69–95.
German Translation (PDF) →"Ananda Marga's Tantric Neo-Humanism." In The Encyclopedia of Religion and Nature. Edited by Bron Taylor and Jeffrey Kaplan. London: Thoemmes Continuum, 2005.
Affiliations
Recognition
| 1st | Scott Lowe — "Transcendental Meditation, Vedic Science and Science." Nova Religio 14, no. 4 (May 2011). |
| 2nd | Andrea R. Jain — "The Dual-Ideal of the Ascetic and Healthy Body: The Jain Terapanth and Modern Yoga in the Context of Late Capitalism." Nova Religio 15, no. 3 (February 2012). |
| 3rd | Phillip Charles Lucas — "Non-Traditional Modern Advaita Gurus in the West and Their Traditional Modern Advaita Critics." Nova Religio 17, no. 3 (February 2014). |
| 4th | Peter Heehs — "Sri Aurobindo and his Ashram 1910–2010: An Unfinished History." Nova Religio 19, no. 1 (August 2015). |
| 5th | Nicole Karapanagiotis — "Of Digital Images and Digital Media: Approaches to Marketing in American ISKCON." Nova Religio 21, no. 3 (February 2018). |
| 6th | Jeff Wilson — "Blasphemy as Bhāvana: Anti-Christianity in a New Buddhist Movement." Nova Religio 22, no. 3 (February 2019). |
| 7th | Irina Sadovina — "Legitimating New Religiosity in Contemporary Russia: 'Vedic Wisdom' Under Fire." Nova Religio 24, no. 3 (February 2021). |
| 8th | Emily McKendry-Smith — “Public Household, Private Congregation: The Brahma Kumaris as a ‘Public Private’ Space for Nepali Women” Nova Religio 25, no. 3 (February 2022). |
| 9th | Brianne Donaldson — “Unifying, Globalizing, and Reinterpreting ‘Practical Nonviolence’ through the COVID-19 Pandemic Response of North American Jains” Nova Religio 26, no. 3 (February 2023). |
| 10th | Tuhina Ganguly — “Christian Yoga, New Thought, and ‘The First Hindu American’: The Life and Thought of Akhoy Kumar Mozumdar” Nova Religio 27, no. 3 (February 2024). |